özet geçersem anamı siksinler

genesis 12

the call of abram

1 the lord had said to abram, "leave your country, your people and your father's household and go to the land i will show you.
2 "i will make you into a great nation
and i will bless you;
i will make your name great,
and you will be a blessing.

3 i will bless those who bless you,
and whoever curses you i will curse;
and all peoples on earth
will be blessed through you."

4 so abram left, as the lord had told him; and lot went with him. abram was seventy-five years old when he set out from haran. 5 he took his wife sarai, his nephew lot, all the possessions they had accumulated and the people they had acquired in haran, and they set out for the land of canaan, and they arrived there.

6 abram traveled through the land as far as the site of the great tree of moreh at shechem. at that time the canaanites were in the land. 7 the lord appeared to abram and said, "to your offspring [a] i will give this land." so he built an altar there to the lord, who had appeared to him.

8 from there he went on toward the hills east of bethel and pitched his tent, with bethel on the west and ai on the east. there he built an altar to the lord and called on the name of the lord. 9 then abram set out and continued toward the negev.

abram in egypt

10 now there was a famine in the land, and abram went down to egypt to live there for a while because the famine was severe. 11 as he was about to enter egypt, he said to his wife sarai, "i know what a beautiful woman you are. 12 when the egyptians see you, they will say, 'this is his wife.' then they will kill me but will let you live. 13 say you are my sister, so that i will be treated well for your sake and my life will be spared because of you."
14 when abram came to egypt, the egyptians saw that she was a very beautiful woman. 15 and when pharaoh's officials saw her, they praised her to pharaoh, and she was taken into his palace. 16 he treated abram well for her sake, and abram acquired sheep and cattle, male and female donkeys, menservants and maidservants, and camels.

17 but the lord inflicted serious diseases on pharaoh and his household because of abram's wife sarai. 18 so pharaoh summoned abram. "what have you done to me?" he said. "why didn't you tell me she was your wife? 19 why did you say, 'she is my sister,' so that i took her to be my wife? now then, here is your wife. take her and go!" 20 then pharaoh gave orders about abram to his men, and they sent him on his way, with his wife and everything he had.

reha erdem türk sinemasında auteur sıfatına layık az sayıda yönetmenden biri oldu kısa zamanda. reklam filmleriyle başlayan sinema serüveni a ay (1988) la devam etti. sonrasında uzun bir ara verip reklam filmleri ve diğer çalışmalarıyla edindiği maddi kaynakla kaç para kaç (1999) ı çekti . kaç para kaç ve a ay filmleriyle kendine bir perspektif/sinemasal kategorizasyon sağladı . filmlerini atlantik film çatısı altında çıkarıyordu , bağımsız yapımlardı. böylelik baskı altında kalmadan zihnindekileri kendine has görselliğiyle sinemaya yansıtma fırsatı buldu . kaç para kaç tan sonra 2004 yılında korkuyorum anne'yi bitirdi . film önceleri insan nedir ki olarak piyasaya çıktı , kısa süre sonra film geri çekilip çeşitli düzenlemelerden sonra korkuyorum anne adıyla tekrar sinemaseverlerle buluştu . son filmi 5 vakit' in 2006 istanbul film festivalinde ilk gösterimi gerçekleştirildi. sinema salonlarına henüz dağıtılmamış olması sebebiyle çoğu insan filmi izlemeden hakkında bilgi sahibi olmak durumunda kaldı .

reha erdem filmlerini az seyirciyle buluşmuş türk sinemasının nadide senaryolara ve görselliğe sahip filmleri olarak nitelendirebiliriz. reha erdemi kaç para kaç adlı filmi üzerinden tanıtmak zor olsa da şimdilik idare edicez.

kaç para kaç reha erdem in kendi tabiriyle en çok narrasyona dayalı filmidir. a ay , korkuyorum anne gibi filmlerinde narrasyonun arka planda kalmasını tercih etmiş daha çok görselliği ve montajı ön plana çıkarmıştır . film istanbul filmidir, istanbulda geçer. bir esnafın tesadüfen yüklü miktarda paraya kavuşması ve hayatının nasıl değiştiğini konu alır . karakterimizin namusluluk vasfını kaybetmesi ve dolayısıyla yeni kendine alışmasını/alışamamasını , çevresindekilerin tepkilerini izleriz. feride çiçekoğlu 'nun deyimiyle "para nedir ki" temalı filmidir . filmi görsellik , yönetim , kurgu açısından ele alırsak ; misal filmde amerikanvari bir kovalamaca sahnesine tanık oluyoruz . vapurda geçen kovalamaca sahnesinde herkesin birbirinin peşinde olduğunu mizah da katarak görselleştirmiş yönetmen. farklı kamera açıları, kısa planlar ile devamlılık ve tedirginlik yaratma konusunda ustalığını göstermiş .zaman mekan kullanımını had safhaya çıkarmış filmlerinde. vapurda kovalamaca sahnesi ve ardından vapurdan atlama sahnesi vardır örnek verilebilecek . beşiktaş iskelesinin olacağı yere bir mendirek monte etmiş , taner birsel'in kaçışını üstün bir görsellikle aktarabilmiştir izleyiciye.

sinemanın olanaklarından biri olan zaman ve mekandan bağımsız olma durumu reha erdem sinemasında önemli yer tutar ve kendisi de bu durumu şöyle dile getirir. " kaç para kaç'ı yaptıktan sonra çok insan şaşırdı, bu ne, a ay ne diye? ben de ona şaşırdım! onların hepsi benim sevdiğim bir sinemanın, montaj sinemasının, ürünleri. kendi içinde ritmi arayan, hepsi belli bir yerden olmaya çalışan filmler. bunlar birbirinin devam filmleri, bence. bu filmlerin hiçbiri diyelim ki pop müzik değil, ama hepsi elektronik müzik içinde. ama kimisinin melodisi fazla, kimisinde kuru ritimler var. " zaman içinse ayrı bir yorumu vardır: "bugün ama gündelik bugün olmayan bir zaman o. her zaman aslında. bütün filmlerimde yapmaya çalıştığım şey". bir zaman dilimi içinde bir çok farklı zamandan parçalar , bir mekan içinde bir çok mekandan esintiler var reha erdem filmlerinde. kaç para kaç ta ise tam tersi bir durum olduğunu yazının başında söylemiştim . hikayenin önde olması ve meseleyi -para nedir ki - hikayenin zaten açıklığa kavuşturması reha erdemin montaj sinemasıyla uyuşmuyor . bireyin ne yapacağını bilememesi , düzeninin bozulma korkusu abartılı bir biçimde senaryoda zaten ifade edilmiş kaç para kaçta . gerçekliğin abartılı anlatımı reha erdem' in sinemanın kendini anlatması gerektiğini düşünmesinden dolayı meydana geliyor. filmde para sözcüğünün milyon kez tekrarlanması da buna örnek gösterilebilir . filmlerinde karakterlerin hep bir şeylerden korkmasını da ortak yön olarak gösterebiliriz

gus vant sant ın son filmi last days yönetmenin son yıllarda en tuttuğu filmlerden biriymiş. bunun dışında alfred hitchcock sinemasını kendine yakın hissettiğini ( doğallıktan uzak ,gerçekliğin yapay olduğunu farkettirmesi nedeniyle) ifade etmiştir . türk sinemasında ise bi bakıma metin erksanın takipçisi olduğunu söyler (montaj sineması ).

genesis 14

abram rescues lot

1 at this time amraphel king of shinar, [a] arioch king of ellasar, kedorlaomer king of elam and tidal king of goiim 2 went to war against bera king of sodom, birsha king of gomorrah, shinab king of admah, shemeber king of zeboiim, and the king of bela (that is, zoar). 3 all these latter kings joined forces in the valley of siddim (the salt sea [b] ). 4 for twelve years they had been subject to kedorlaomer, but in the thirteenth year they rebelled.
5 in the fourteenth year, kedorlaomer and the kings allied with him went out and defeated the rephaites in ashteroth karnaim, the zuzites in ham, the emites in shaveh kiriathaim 6 and the horites in the hill country of seir, as far as el paran near the desert. 7 then they turned back and went to en mishpat (that is, kadesh), and they conquered the whole territory of the amalekites, as well as the amorites who were living in hazazon tamar.

8 then the king of sodom, the king of gomorrah, the king of admah, the king of zeboiim and the king of bela (that is, zoar) marched out and drew up their battle lines in the valley of siddim 9 against kedorlaomer king of elam, tidal king of goiim, amraphel king of shinar and arioch king of ellasar—four kings against five. 10 now the valley of siddim was full of tar pits, and when the kings of sodom and gomorrah fled, some of the men fell into them and the rest fled to the hills. 11 the four kings seized all the goods of sodom and gomorrah and all their food; then they went away. 12 they also carried off abram's nephew lot and his possessions, since he was living in sodom.

13 one who had escaped came and reported this to abram the hebrew. now abram was living near the great trees of mamre the amorite, a brother [c] of eshcol and aner, all of whom were allied with abram. 14 when abram heard that his relative had been taken captive, he called out the 318 trained men born in his household and went in pursuit as far as dan. 15 during the night abram divided his men to attack them and he routed them, pursuing them as far as hobah, north of damascus. 16 he recovered all the goods and brought back his relative lot and his possessions, together with the women and the other people.

17 after abram returned from defeating kedorlaomer and the kings allied with him, the king of sodom came out to meet him in the valley of shaveh (that is, the king's valley).

18 then melchizedek king of salem [d] brought out bread and wine. he was priest of god most high, 19 and he blessed abram, saying,
"blessed be abram by god most high,
creator [e] of heaven and earth.

20 and blessed be [f] god most high,
who delivered your enemies into your hand."
then abram gave him a tenth of everything.

21 the king of sodom said to abram, "give me the people and keep the goods for yourself."

22 but abram said to the king of sodom, "i have raised my hand to the lord, god most high, creator of heaven and earth, and have taken an oath 23 that i will accept nothing belonging to you, not even a thread or the thong of a sandal, so that you will never be able to say, 'i made abram rich.' 24 i will accept nothing but what my men have eaten and the share that belongs to the men who went with me—to aner, eshcol and mamre. let them have their share."

genesis 17

the covenant of circumcision

1 when abram was ninety-nine years old, the lord appeared to him and said, "i am god almighty [a] ; walk before me and be blameless. 2 i will confirm my covenant between me and you and will greatly increase your numbers."
3 abram fell facedown, and god said to him, 4 "as for me, this is my covenant with you: you will be the father of many nations. 5 no longer will you be called abram [b] ; your name will be abraham, [c] for i have made you a father of many nations. 6 i will make you very fruitful; i will make nations of you, and kings will come from you. 7 i will establish my covenant as an everlasting covenant between me and you and your descendants after you for the generations to come, to be your god and the god of your descendants after you. 8 the whole land of canaan, where you are now an alien, i will give as an everlasting possession to you and your descendants after you; and i will be their god."

9 then god said to abraham, "as for you, you must keep my covenant, you and your descendants after you for the generations to come. 10 this is my covenant with you and your descendants after you, the covenant you are to keep: every male among you shall be circumcised. 11 you are to undergo circumcision, and it will be the sign of the covenant between me and you. 12 for the generations to come every male among you who is eight days old must be circumcised, including those born in your household or bought with money from a foreigner—those who are not your offspring. 13 whether born in your household or bought with your money, they must be circumcised. my covenant in your flesh is to be an everlasting covenant. 14 any uncircumcised male, who has not been circumcised in the flesh, will be cut off from his people; he has broken my covenant."

15 god also said to abraham, "as for sarai your wife, you are no longer to call her sarai; her name will be sarah. 16 i will bless her and will surely give you a son by her. i will bless her so that she will be the mother of nations; kings of peoples will come from her."

17 abraham fell facedown; he laughed and said to himself, "will a son be born to a man a hundred years old? will sarah bear a child at the age of ninety?" 18 and abraham said to god, "if only ishmael might live under your blessing!"

19 then god said, "yes, but your wife sarah will bear you a son, and you will call him isaac. [d] i will establish my covenant with him as an everlasting covenant for his descendants after him. 20 and as for ishmael, i have heard you: i will surely bless him; i will make him fruitful and will greatly increase his numbers. he will be the father of twelve rulers, and i will make him into a great nation. 21 but my covenant i will establish with isaac, whom sarah will bear to you by this time next year." 22 when he had finished speaking with abraham, god went up from him.

23 on that very day abraham took his son ishmael and all those born in his household or bought with his money, every male in his household, and circumcised them, as god told him. 24 abraham was ninety-nine years old when he was circumcised, 25 and his son ishmael was thirteen; 26 abraham and his son ishmael were both circumcised on that same day. 27 and every male in abraham's household, including those born in his household or bought from a foreigner, was circumcised with him.

genesis 18

the three visitors

1 the lord appeared to abraham near the great trees of mamre while he was sitting at the entrance to his tent in the heat of the day. 2 abraham looked up and saw three men standing nearby. when he saw them, he hurried from the entrance of his tent to meet them and bowed low to the ground.
3 he said, "if i have found favor in your eyes, my lord, [a] do not pass your servant by. 4 let a little water be brought, and then you may all wash your feet and rest under this tree. 5 let me get you something to eat, so you can be refreshed and then go on your way—now that you have come to your servant."
"very well," they answered, "do as you say."

6 so abraham hurried into the tent to sarah. "quick," he said, "get three seahs [b] of fine flour and knead it and bake some bread."

7 then he ran to the herd and selected a choice, tender calf and gave it to a servant, who hurried to prepare it. 8 he then brought some curds and milk and the calf that had been prepared, and set these before them. while they ate, he stood near them under a tree.

9 "where is your wife sarah?" they asked him.
"there, in the tent," he said.

10 then the lord [c] said, "i will surely return to you about this time next year, and sarah your wife will have a son."
now sarah was listening at the entrance to the tent, which was behind him. 11 abraham and sarah were already old and well advanced in years, and sarah was past the age of childbearing. 12 so sarah laughed to herself as she thought, "after i am worn out and my master [d] is old, will i now have this pleasure?"

13 then the lord said to abraham, "why did sarah laugh and say, 'will i really have a child, now that i am old?' 14 is anything too hard for the lord ? i will return to you at the appointed time next year and sarah will have a son."

15 sarah was afraid, so she lied and said, "i did not laugh."
but he said, "yes, you did laugh."

abraham pleads for sodom

16 when the men got up to leave, they looked down toward sodom, and abraham walked along with them to see them on their way. 17 then the lord said, "shall i hide from abraham what i am about to do? 18 abraham will surely become a great and powerful nation, and all nations on earth will be blessed through him. 19 for i have chosen him, so that he will direct his children and his household after him to keep the way of the lord by doing what is right and just, so that the lord will bring about for abraham what he has promised him."
20 then the lord said, "the outcry against sodom and gomorrah is so great and their sin so grievous 21 that i will go down and see if what they have done is as bad as the outcry that has reached me. if not, i will know."

22 the men turned away and went toward sodom, but abraham remained standing before the lord. [e] 23 then abraham approached him and said: "will you sweep away the righteous with the wicked? 24 what if there are fifty righteous people in the city? will you really sweep it away and not spare [f] the place for the sake of the fifty righteous people in it? 25 far be it from you to do such a thing—to kill the righteous with the wicked, treating the righteous and the wicked alike. far be it from you! will not the judge [g] of all the earth do right?"

26 the lord said, "if i find fifty righteous people in the city of sodom, i will spare the whole place for their sake."

27 then abraham spoke up again: "now that i have been so bold as to speak to the lord, though i am nothing but dust and ashes, 28 what if the number of the righteous is five less than fifty? will you destroy the whole city because of five people?"
"if i find forty-five there," he said, "i will not destroy it."

29 once again he spoke to him, "what if only forty are found there?"
he said, "for the sake of forty, i will not do it."

30 then he said, "may the lord not be angry, but let me speak. what if only thirty can be found there?"
he answered, "i will not do it if i find thirty there."

31 abraham said, "now that i have been so bold as to speak to the lord, what if only twenty can be found there?"
he said, "for the sake of twenty, i will not destroy it."

32 then he said, "may the lord not be angry, but let me speak just once more. what if only ten can be found there?"
he answered, "for the sake of ten, i will not destroy it."

33 when the lord had finished speaking with abraham, he left, and abraham returned home.

15. tavuklardır. günümüzde birçok kümeste tavuk yetiştirilirken makineleşme ileri seviyededir. bilimsel yöntemler uygulanarak günümüzde fazla miktarda beyaümü, ormanların tahrip edilmesi, çö ilaçları insanlar ve çevre açısından yararlı kimyasallardır. nitekim dünyadaki büyük kıtlıkların önüne geçmede böck ilaçlarının etkisi azımsanamamaktadır.[48][49] ancak çoğu yoruma göre doğa ile gıda gereksiniminin arasındaki bağın kaçınılmaz değildir.[50] ayrıca böcek ilaçlarınının sadece ekin döngüsü gibi tarımsal yöntemleri yenilediği belirtilmektedir.[47]
i̇klim değişimi [değiştir]
i̇klim değişimleri, sıcaklık ve nemdeki değişiklikler dolayısıyla tarımsal ürünlere etki etmektedir.[35] tarımsal faaliyetler, küresel ısınmanın etkilerini hafifletebileceği gibi, yanlış kullanımda durumu daha da ağırlaştırabilmektedir. atmosfere salınan co2 gazının büyük kısmı toprak altında çürüyen organik atıkların yaydığı metan gazından kaynaklanmaktadır. yine metan gazının en fazla yayıldığı alanlar olan nemli topraklar; çeltik gibi sulak tarım ürünlerinin yetiştirilmesinin bir sonucudur.[51] üstelik ıslak veya havasız toprakta azot oluşur. bu azottan oluşan sera gazı nitrik oksit havaya yayılır.[52] kullanımda değişiklik yapılarak sera gazların yayılması azaltılabilinir ve toprak, atmosferden co2 ayırmak için kullanılabilinir.
(guru buraya gelsin chabuk, 30.06.2010 17:18)
loading... #8820396 * :o :( /msj ?
17. ccc sanayi devrimi ccc
(cocka, 30.06.2010 17:18)
loading... #8820449 * :o :( /msj ?
18. tarım ve petrol [değiştir]

2005 yılı tarım verileri
1940'lardan beri tarım verimi, petrokimyasal böcek ilaçlarından, gübrelerden ve zamanla oluşan makinalaşmadan arttı. 1950 ve 1984 yılları arası tarımda bütün dünyada gelişen green revolution (türkçede: yeşil devrim) olarak adlandırılmış makinalaşmadan dünya tahıl verimi %250 arttı.[53][54] bu gelişmenin sonucu olarak dünya nüfusu son 50 yılda ikiye katlandı. ancak her bir enerji ünitesi, üretimin artmasıyla doğru orantılı olarak arttı. ekim-biçim için ayrı, taşıma için ayrı, satış için ayrı enerji kaynakları gerekti.[55] ancak bu durum petrol yandaşı tarım üretici grupları tarafından tartışılmaktadır.[56] bu geniş enerji gereksinimlerinin büyük bir bölümü fosil yakıtlardan sağlanmaktadır. bunun sebebi; günümüz çağdaş tarımının petrokimya ve mekanikleşmeye olan güvenidir.[57][58][59][60][61]
çağdaş veya sanayileşmiş tarım daima petrole şu iki alanda bağımlıdır;
toprağın işlenmesi
ürünlerin taşınması
suni gübre üretimi
bu da ürünlerin ulaştığı her bir insan başına yaklaşık 400 galon (yaklaşık 1514 litre) petrole karşılık gelmektedir. bu da dünyada kullanılan petrolün %17'sine eşittir.[62] petrol ve doğal gaz yine gübrelemenin ana basamaklarını oluşturmaktadır. ayrıca gıdaların satıştan önceki tüm işleme basamaklarında petrol ürünlerinden elde edilen enerji kullanılmaktadır. bir kahvaltılık gevreğin üretimi için yarım galon (1.8 litre) petrol harcanmaktadır.[63] dünyanın dört bir yanında üretilen tarım ürünleri sadece bir noktaya ulaşmak için ortalama 1,500 mil yol katetmektedir.[64]
petrol ve ürünlerinde görülen herhangi bir azalma, dünyadaki gıda trafiğini büyük bir ivmeyle azaltacaktır. tüketicilerin bu konuda bilinçlenmesi, yakıt için organik tarıma ve başka sürdürülebilir tarıma ilgi artmasının önemli sebeplerindendir. modern organik tarım yöntemlerini kullanan çiftçiler, verimlerinin geleneksel tarımın fosil yakıtlı suni gübre ve böcek ilacı kullanılmayan yöntemlerine göre aynı çoklukta olduğunu belirttiler. monokültür tarım tekniklerinden petrola dayanan teknoloji sayesinde zarar görmüş olan verimlerin toprakta tekrar yenilenmesi zaman alacaktır.[65][66][67][68]
birleşik devletlerin yakıta olan bağımlılığı ve besin maddelere olan ihtiyacının karşılanmasının tehlikeli olabilmesi tüketiciyi bilinçlendirme hareketine yol açtı. tüketici besin maddelerin oluşunun bütün adımlarını izleyerek bilinçlendirildi. besinin oluşunun adımlarını leopold center for sustainable agriculture "... besinin yetiştiği yerden tüketicinin satın aldığı yere kadar yolculuğu" olarak tanımladı. leopold center 'nın bilim insanları yaptıkları bir araştırmada yörede yetişen besini ve uzak mesafede yetişen besini karşılaştırdığında , yörede yetişen besinin yolunun son hedefe kadar ortalama 44.6 mil, gemiyle getirilen besinin yolunun ise ortalama 1,546 mil olduğunu hesaplamışlardır.[69]
besinin geldiği mesafeye önem vermekle yerel besin yetişimini destekleyen tüketiciler kendilerine "locavore" diyorlar; besinin organik olmasına önem vermeden yerel besin yetişim sistemine geri dönüşü savunuyorlar. locavore'lar, gemilerin fosil yakıtlara olan bağımlılıklarından, kaliforniya'dan gemiyle new york'a getirilen organik marulların sürdürülebilinen bir besin kaynağı olmadığı görüşündeler. "locavore" hareketiyle birlikte yakıta dayanan tarıma bağlılığa toplumda ve belediye bahçeliğinde ilgi arttı.
(guru buraya gelsin chabuk, 30.06.2010 17:18)
loading... #8820451 * :o :( /msj ?
19. @1 resmen gibmiş
(DerMeisters, 30.06.2010 17:18)
loading... #8820461 * :o :( /msj ?
20. Bir Aşkın Arkasından Yazılan En Uzun Yazı...

AlıŞamadım. Bana henüz anlar bile zor geliyor. Senin halinden hiç haberim yok. Çocuklar istemeden posta güvercinimi vurmuŞ. KöŞe baŞındaki gözleri görmeyen adam söyledi. Sanırım o da biliyor, seni ne çok özlediğimi. Bana uzak çöllerden üç kum tanesi getirebilir misin? Ya da darağaçları kurabilir misin düŞlerime? Hiç sanmam! Ben seni tam yirmi üç asır bekledim. Dile kolay, bana zor. Bütün büyük aŞklara Şahit oldum. Zaman geçti. Ben geçtim. Sen geldin.

Bir kaç gün yanımda kal. Yeniden gidiŞine çoktan razıyım. Söz ağlamayacağım. Kabul! Teninin sıcaklığından vazgeçtim. Sahi! Sıcak mıydı tenin?.

Hasretini üç gün önce güneŞ doğarken boğdum. Üç gündür can çekiŞiyor kollarımda. Bir kez olsun öpemedim. Geride kalan benim cesedim... Gece yarısı sesler duyuyorum. Sesler boŞlukta kaybolmuyor, çoğalıyor. Kendi sesimi duyamıyorum. Saçlarını tutasım geliyor, Dokununamıyorum. DüŞlerime öyle uzaksın ki!.

Bir de yorgunluk... Öyle çöktü ki üzerime. Biraz düŞünsen, beni anlarsın.

Savunmasız giriyorum tüm savaŞlara. Yenilmeyi göze alıyorum. Yanılıyorsun! Büyülü dağdaki tanrılardan umudumu keseli çok zaman oldu. Artık kurak değil kutsal topraklara inanıyorum. Yüreğine ektiğim tohum filiz vermedi. ÇoK ama çok yazık.

KuŞların göç mevsimi geldi. Tatile gittiğimiz o Akdeniz kasabasına gidiyor bütün kuŞlar. Şarkı söylemek geliyor içimden. Sesim kısılmıŞ... Notalara basmıyor yüreğim. Vazgeçtim. Bu gece Şarkı söylemeyeceğim...

Bütün büyüler çaresiz. Kaderimi değiŞtirmek, imkansızlığa atılan boŞ adımlar gibi. Bir sonraki adım, bir öncekiyle aynı noktada. Noktalar senin inadına takılmıŞ, inadın öfkene... inadına mavi ya hep düŞlerim. Biliyorum, gökyüzü çıldıracak birazdan. kararacak yer yüzü, ben kokunu arayacağım... Seni yeniden bulma ihtimalim, ölümden de mi az dersin?

TaŞ kesiyor bulutlar. TaŞ yağıyor... TaŞ taŞ üstünde kalmıyor. Duydum!. TaŞlaŞmıŞ diyorlar yüreğin, doğru mu? Tanımadığım rüzgarlar var penceremde. Daha acısı tanımadığım kokular bulaŞacak tenime. Radyoda ince bir sevda var, bir Şarkıda senin için tuttum. Sahiden bu defa çok kırıldım...

Hayata rast gele serpilmiŞ tohumlar gibiyiz. Topraklar göz alabildiğine geniŞ, çöl kadar kurak. Mevsimler çabalasa da tohumlar çaresiz. Bulutlar seviŞmeli ardı ardına, toprak nemi görmeli, ben seni... Az sonra turuncu kuŞlara havalanacak göğe. Kanarsa, kanatları masmavi kesilecek, binlerce parçaya bölünecek yüreğin. Beni bir kez daha seveceksin... Bin kez daha...

Gün ha doğdu ha doğacak. Biliyorum. Ha döndün ha döneceksin...

Gizli kalıyor tüm yaralarım umutlarımın altında. Kimseler bilmiyor. Sen bile. Dillere düŞüresim geliyor kendimi. Kollarına düŞüresim geliyor. Çocuk yüreğim cesaretini yitiriyor. KuŞlar yeniden havalanıyor. Kanat sesleri gidiŞini hatırlatıyor, korkuyorum. Oysa korkutmazdı hiçbirŞey, sen bile... GidiŞin bile...

Duydun mu? AŞka ihanet gerek, ihanete aŞk! Seni en derinlerine gömdüm Akdeniz� in. Deniz kabuğunun içine sakladım. Hadi! Durma, nefes almaya çalıŞ. Ben bütün boŞluklarda nefes almayı senin zorunla öğrendim.

Uçsuz bucaksız topraklara ektim sevdanı. Hasat mevsimi yaklaŞtı. Şimdi tam da sürgün zamanı. Tüm kapılar kapalı. Anahtarlar çaresiz. Ege� den bir avuç su serptim yüreğime... Yangını sönmedi.

Bana çok uzaklara gideceğini söylediğin gün kahrımdan ölebilirdim. Henüz sana bir kez bile sarılmadan, gözlerinin içine bakarak sana deliler gibi seviyorum demeden, uzaklara nasıl gidebilirsin? aklım almıyor...

Tut ki! Mum ıŞığında seviŞtim seninle. Beyaz bir salıncak kurdum düŞlerime. Bulutlara astım iplerini. Okyanus serdim altına. DüŞersen incinme diye...

genesis 19

sodom and gomorrah destroyed

1 the two angels arrived at sodom in the evening, and lot was sitting in the gateway of the city. when he saw them, he got up to meet them and bowed down with his face to the ground. 2 "my lords," he said, "please turn aside to your servant's house. you can wash your feet and spend the night and then go on your way early in the morning."
"no," they answered, "we will spend the night in the square."
3 but he insisted so strongly that they did go with him and entered his house. he prepared a meal for them, baking bread without yeast, and they ate. 4 before they had gone to bed, all the men from every part of the city of sodom—both young and old—surrounded the house. 5 they called to lot, "where are the men who came to you tonight? bring them out to us so that we can have sex with them."

6 lot went outside to meet them and shut the door behind him 7 and said, "no, my friends. don't do this wicked thing. 8 look, i have two daughters who have never slept with a man. let me bring them out to you, and you can do what you like with them. but don't do anything to these men, for they have come under the protection of my roof."

9 "get out of our way," they replied. and they said, "this fellow came here as an alien, and now he wants to play the judge! we'll treat you worse than them." they kept bringing pressure on lot and moved forward to break down the door.

10 but the men inside reached out and pulled lot back into the house and shut the door. 11 then they struck the men who were at the door of the house, young and old, with blindness so that they could not find the door.

12 the two men said to lot, "do you have anyone else here—sons-in-law, sons or daughters, or anyone else in the city who belongs to you? get them out of here, 13 because we are going to destroy this place. the outcry to the lord against its people is so great that he has sent us to destroy it."

14 so lot went out and spoke to his sons-in-law, who were pledged to marry [a] his daughters. he said, "hurry and get out of this place, because the lord is about to destroy the city!" but his sons-in-law thought he was joking.

15 with the coming of dawn, the angels urged lot, saying, "hurry! take your wife and your two daughters who are here, or you will be swept away when the city is punished."

16 when he hesitated, the men grasped his hand and the hands of his wife and of his two daughters and led them safely out of the city, for the lord was merciful to them. 17 as soon as they had brought them out, one of them said, "flee for your lives! don't look back, and don't stop anywhere in the plain! flee to the mountains or you will be swept away!"

18 but lot said to them, "no, my lords, [b] please! 19 your [c] servant has found favor in your [d] eyes, and you [e] have shown great kindness to me in sparing my life. but i can't flee to the mountains; this disaster will overtake me, and i'll die. 20 look, here is a town near enough to run to, and it is small. let me flee to it—it is very small, isn't it? then my life will be spared."

21 he said to him, "very well, i will grant this request too; i will not overthrow the town you speak of. 22 but flee there quickly, because i cannot do anything until you reach it." (that is why the town was called zoar. [f] )

23 by the time lot reached zoar, the sun had risen over the land. 24 then the lord rained down burning sulfur on sodom and gomorrah—from the lord out of the heavens. 25 thus he overthrew those cities and the entire plain, including all those living in the cities—and also the vegetation in the land. 26 but lot's wife looked back, and she became a pillar of salt.

27 early the next morning abraham got up and returned to the place where he had stood before the lord. 28 he looked down toward sodom and gomorrah, toward all the land of the plain, and he saw dense smoke rising from the land, like smoke from a furnace.

29 so when god destroyed the cities of the plain, he remembered abraham, and he brought lot out of the catastrophe that overthrew the cities where lot had lived.

lot and his daughters

30 lot and his two daughters left zoar and settled in the mountains, for he was afraid to stay in zoar. he and his two daughters lived in a cave. 31 one day the older daughter said to the younger, "our father is old, and there is no man around here to lie with us, as is the custom all over the earth. 32 let's get our father to drink wine and then lie with him and preserve our family line through our father."
33 that night they got their father to drink wine, and the older daughter went in and lay with him. he was not aware of it when she lay down or when she got up.

34 the next day the older daughter said to the younger, "last night i lay with my father. let's get him to drink wine again tonight, and you go in and lie with him so we can preserve our family line through our father." 35 so they got their father to drink wine that night also, and the younger daughter went and lay with him. again he was not aware of it when she lay down or when she got up.

36 so both of lot's daughters became pregnant by their father. 37 the older daughter had a son, and she named him moab [g] ; he is the father of the moabites of today. 38 the younger daughter also had a son, and she named him ben-ammi [h] ; he is the father of the ammonites of today.

genesis 20

abraham and abimelech

1 now abraham moved on from there into the region of the negev and lived between kadesh and shur. for a while he stayed in gerar, 2 and there abraham said of his wife sarah, "she is my sister." then abimelech king of gerar sent for sarah and took her.
3 but god came to abimelech in a dream one night and said to him, "you are as good as dead because of the woman you have taken; she is a married woman."

4 now abimelech had not gone near her, so he said, "lord, will you destroy an innocent nation? 5 did he not say to me, 'she is my sister,' and didn't she also say, 'he is my brother'? i have done this with a clear conscience and clean hands."

6 then god said to him in the dream, "yes, i know you did this with a clear conscience, and so i have kept you from sinning against me. that is why i did not let you touch her. 7 now return the man's wife, for he is a prophet, and he will pray for you and you will live. but if you do not return her, you may be sure that you and all yours will die."

8 early the next morning abimelech summoned all his officials, and when he told them all that had happened, they were very much afraid. 9 then abimelech called abraham in and said, "what have you done to us? how have i wronged you that you have brought such great guilt upon me and my kingdom? you have done things to me that should not be done." 10 and abimelech asked abraham, "what was your reason for doing this?"

11 abraham replied, "i said to myself, 'there is surely no fear of god in this place, and they will kill me because of my wife.' 12 besides, she really is my sister, the daughter of my father though not of my mother; and she became my wife. 13 and when god had me wander from my father's household, i said to her, 'this is how you can show your love to me: everywhere we go, say of me, "he is my brother." ' "

14 then abimelech brought sheep and cattle and male and female slaves and gave them to abraham, and he returned sarah his wife to him. 15 and abimelech said, "my land is before you; live wherever you like."

16 to sarah he said, "i am giving your brother a thousand shekels [a] of silver. this is to cover the offense against you before all who are with you; you are completely vindicated."

17 then abraham prayed to god, and god healed abimelech, his wife and his slave girls so they could have children again, 18 for the lord had closed up every womb in abimelech's household because of abraham's wife sarah.

ccc the holy bible ccc

In biology, sex is a process of combining and mixing genetic traits, often resulting in the specialization of organisms into a male or female variety (known as a sex). Sexual reproduction involves combining specialized cells (gametes) to form offspring that inherit traits from both parents. Gametes can be identical in form and function (known as isogametes), but in many cases an asymmetry has evolved such that two sex-specific types of gametes (heterogametes) exist: male gametes are small, motile, and optimized to transport their genetic information over a distance, while female gametes are large, non-motile and contain the nutrients necessary for the early development of the young organism.

An organism's sex is defined by the gametes it produces: males produce male gametes (spermatozoa, or sperm) while females produce female gametes (ova, or egg cells); individual organisms which produce both male and female gametes are termed hermaphroditic. Frequently, physical differences are associated with the different sexes of an organism; these sexual dimorphisms can reflect the different reproductive pressures the sexes experience.

The life cycle of sexually reproducing organisms cycles through haploid and diploid stages. Sexual reproduction is a process where organisms form offspring that combine genetic traits from both parents. Chromosomes are passed on from one parent to another in this process. Each cell has half the chromosomes of the mother and half of the father.[1] Genetic traits are contained within the deoxyribonucleic acid (DNA) of chromosomes — by combining one of each type of chromosomes from each parent, an organism is formed containing a doubled set of chromosomes. This double-chromosome stage is called "diploid", while the single-chromosome stage is "haploid". Diploid organisms can, in turn, form haploid cells (gametes) that randomly contain one of each of the chromosome pairs, via a process called meiosis.[2] Meiosis also involves a stage of chromosomal crossover, in which regions of DNA are exchanged between matched types of chromosomes, to form a new pair of mixed chromosomes. Crossing over and fertilization (the recombining of single sets of chromosomes to make a new diploid) result in the new organism containing a different set of genetic traits from either parent.

In many organisms, the haploid stage has been reduced to just gametes specialized to recombine and form a new diploid organism; in others, the gametes are capable of undergoing cell division to produce multicellular haploid organisms. In either case, gametes may be externally similar, particularly in size (isogamy), or may have evolved an asymmetry such that the gametes are different in size and other aspects (anisogamy).[3] By convention, the larger gamete (called an ovum, or egg cell) is considered female, while the smaller gamete (called a spermatozoon, or sperm cell) is considered male. An individual that produces exclusively large gametes is female, and one that produces exclusively small gametes is male. An individual that produces both types of gametes is a hermaphrodite; in some cases hermaphrodites are able to self-fertilize and produce offspring on their own, without a second organism.[4]


Sex helps the spread of advantageous traits through recombination. The diagrams compare evolution of allele frequency in a sexual population (a) and an asexual population (b). The vertical axis shows frequency and the horizontal axis shows time. The alleles a/A and b/B occur at random. The advantageous combination AB arises rapidly with recombination (a), but must arise independently in (b).Evolution
Main article: Evolution of sex
Sexual reproduction first appeared about a billion years ago, evolved within ancestral single-celled eukaryotes.[13] The reason for the initial evolution of sex, and the reason(s) it has survived to the present, are still matters of debate. Some of the many plausible theories include: that sex creates variation among offspring, sex helps in the spread of advantageous traits, and that sex helps in the removal of disadvantageous traits.

Sexual reproduction is a process specific to eukaryotes, organisms whose cells contain a nucleus and mitochondria. In addition to animals, plants, and fungi, other eukaryotes (e.g. the malaria parasite) also engage in sexual reproduction. Some bacteria use conjugation to transfer genetic material between bacteria; while not the same as sexual reproduction, this also results in the mixture of genetic traits.

What is considered defining of sexual reproduction is the difference between the gametes and the binary nature of fertilization. Multiplicity of gamete types within a species would still be considered a form of sexual reproduction. However, no third gamete is known in multicellular animals.[14][15][16]

Human reproduction
Main articles: Human reproduction, Sexual intercourse, and Human sexuality
See also: Category:Human sexuality
This article is intended to focus on the biological aspects of sex. If you are interested in articles specifically related to humans and sexuality please see the above links.

Genetic

Like humans and other mammals, the common fruit fly has an XY sex determination system.In genetic sex determination systems, an organism's sex is determined by the genome it inherits. Genetic sex determination usually depends on asymmetrically inherited sex chromosomes which carry genetic features that influence development; sex may be determined either by the presence of a sex chromosome or by how many the organism has. Genetic sex determination, because it is determined by chromosome assortment, usually results in a 1:1 ratio of male and female offspring.

Humans and other mammals have an XY sex determination system: the Y chromosome carries factors responsible for triggering male development. The default sex, in the absence of a Y chromosome, is female. Thus, XX mammals are female and XY are male. XY sex determination is found in other organisms, including the common fruit fly and some plants.[17] In some cases, including in the fruit fly, it is the number of X chromosomes that determines sex rather than the presence of a Y chromosome.

In some ferns the default sex is hermaphrodite, but ferns which grow in soil that has previously supported hermaphrodites are influenced by residual hormones to instead develop as male.[23]

Sexual dimorphism

Common pheasants are sexually dimorphic in both size and appearance. Main article: sexual dimorphism
Many animals have differences between the male and female sexes in size and appearance, a phenomenon called sexual dimorphism. Sexual dimorphisms are often associated with sexual selection - the competition between individuals of one sex to mate with the opposite sex.[24] Antlers in male deer, for example, are used in combat between males to win reproductive access to female deer. In many cases the male of a species is larger in size; in mammals species with high sexual size dimorphism tend to have highly polygynous mating systems—presumably due to selection for success in competition with other males.

Other animals, including most insects and many fish, have larger females. This may be associated with the cost of producing egg cells, which requires more nutrition than producing sperm—larger females are able to produce more eggs.[25] Occasionally this dimorphism is extreme, with males reduced to living as parasites dependent on the female.

In birds, males often have a more colourful appearance and may have features (like the long tail of male peacocks) that would seem to put the organism at a disadvantage (e.g. bright colors would seem to make a bird more visible to predators). One proposed explanation for this is the handicap principle.[26] This hypothesis says that, by demonstrating he can survive with such handicaps, the male is advertising his genetic fitness to females—traits that will benefit daughters as well, who will not be encumbered with such handicaps.

Sex differences in humans include, generally, a larger size and more body hair in men; women have breasts, wider hips, and a higher body fat percentage.