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    gürcü olupta türk gibi geçinen laz rum kürt dadaş çeçen kızıl derili olupta türküm diyenler şimdiden gibtirip gitsin. benim gibi sarı saçlı mavi veya yeşil gözlü has türk kardeşlerim gelsin. şahin burunlu kürtler yamuk kafalı lazlar duvar suratlı gürcüler keke çeç diyen dadaşlar hala okuyorsanız gibtirin gidin amk.

    evet gerçek ırkdaşlarım nasılsınız?
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  1. 2.
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    iyiyim sen
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  2. 3.
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    gerçek türkler sarı saçlı mı oluyor yarak beyinli seni

    @1 in anasını naziler gibmiş
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    @2 iyiyim ben de sevgili ırkdaşım.
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    Kandaş ben de gerçek türk'üm de saçlarım sarı gözlerim de yeiş değil!

    ccc hüseyin nihal atsız ccc
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  5. 6.
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    @1 sarı saçlı mavi gözlü gerçek türk var mı lan sence
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    hodoooor hooodoooooooooooor

    türklerin atası
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  7. 8.
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    duvar suratlı gürcü dedin ya senin ben ananı gibeyim
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    siyah gözlü kumralım kafkas beyaz ırkım ananızı giberim
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    Kahverengi gozluyum acik tenliyim karluk turkuyum sen git kendine bak bence gevur tohumu karismis sana
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    hint avrupa ırkları göçleri sırasında geçtikleri yerdeki halka tecavüz edenlerin stockholm sendromlu çocuğu amk.

    gerçek kürtler sarışın mavi gözlü diyen spastiklerden farkın yok. ikinizin de anasını gibmişler bi de gidip "orijinal türk", "orijinal kürt" diye büyüklenen bir dünya adam var bu yüzden. cahil köpekler.

    al dıbına koyduğumun aşağı ırk spastiği;

    Some historians consider "Turkic" as a linguistic categorization, rather than a strictly ethnic characterization. This is unsurprising, since Turkic peoples often differ greatly from one another in physical appearance, reflecting the abundant migrations, conquests and settlements across Eurasia. Therefore, the already considerable problems involved in any racial classification are made much more difficult in the case of the Turks. The majority of Turkic peoples, from former Ottoman lands to western China, and from the Siberian plains ...

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    Some historians consider "Turkic" as a linguistic categorization, rather than a strictly ethnic characterization. This is unsurprising, since Turkic peoples often differ greatly from one another in physical appearance, reflecting the abundant migrations, conquests and settlements across Eurasia. Therefore, the already considerable problems involved in any racial classification are made much more difficult in the case of the Turks.
    The majority of Turkic peoples, from former Ottoman lands to western China, and from the Siberian plains to central Iran, seem to possess physical features ranging from Mediterranean Caucasoid to Northern Mongoloid, in varying degrees. Some have very light features, including blue eyes and blondish or reddish hair, others are distinctly Northern Asiatic, but can still have blue or grey eyes.
    In western Turkic lands, such as Turkey and Azerbaijan, a great many people look "Mediterranean", having caucasoid features, dark hair and eyes, and olive skin. This is mostly attributable to the residual legacy of the Greco-Romans in Asia Minor, and also the Circassians, Jews, Assyrians, Arabs, Kurds etc. whom the Ottomans subjugated and were happy to intermarry. It may seem odd from a western perspective to think of the Turks as a mongoloid or part-mongoloid people, however the artistic record does depict the early Ottomans as being of asiatic countenance, with dark hair and Mongoloid features. The type remains a prominent minority in modern Turkey. Another example of admixture would be in Hungary. Hungarians are very much assimilated into Europe. However, current DNA evidence suggests that modern Hungarians (Magyars) were Uralic in origin (i.e. from the Ural mountains that divide Europe fom Asia). The relationship of the Magyars with Turkic groups is unclear. Even so, modern Hungarians have acquired a large Slavic and German DNA admixture since they arrived (See external links for citations).
    Parallel but different patterns of diversity occur in central Asia, in the lands once host to the Silk Road; for many centuries, the main route of trade between the West and China. The inhabitants of these regions can exhibit extremes of racial phenotype from caucasoid to mongoloid, with probable admixtures of Persian, Jewish, Arab, Indian and Chinese, yet remaining culturally homogenous within their regions. Light skin, hair and eyes, along with a mongoloid facial structure, is prevalent among some Northern Central Asian Turkic groups, such as Kazakhs and Kyrgyzs, although dark hair and fair to light-brown skin tends to be the norm. An example are the Uigurs of East Turkestan (Xinjiang to the Chinese), who amongst themselves exhibit facial characteristics varying from mongoloid to north european, wholly independent of mixing with Chinese immigrants. In areas of significant Russian influence (from Azerbaijan to Kirgizstan), a Slavic admixture is common.
    There has been much debate about the racial nature of the original Turkic speaking ancestors, with some presuming a "Ural-Altaic race" that shares predominantly caucasoid features at one end of the spectrum, and predominantly mongoloid features at the other. It is however widely accepted that Turkic linguistic roots are Altaic, i.e. originating in the Altay mountain region spanning present-day Russia, China, Mongolia and Kazakhstan, and it may be that they have less relation to Uralic peoples than previously thought.
    In recent times, linguists have tended to separate the old Ural-Altaic language group in two. Turkic langages now sit alongside Korean and Mongolian, but distinct from Finnish and Hungarian. The tribes inhabiting the Altay region today, with the least incursion from Russians and Chinese, are of predominantly asiatic/mongoloid appearance, and of light, though not white skin tone; and this is perhaps the best clue available as to the appearance of the original Turkic ancestors. In stature they are stocky, and do not tend to be as tall as Europeans.
    Currently, large-scale, detailed DNA research to establish genetic genealogies of Turkic peoples is scant. Evidently, today a great number of Turks do not share this genetic phenotype. Genetic studies performed in four towns across modern Turkey have demonstrated the dilution of the Turkic strain. Only around 30% of those studied possessed a gene marker relating them to a central Asian (i.e. Turkic) ancestor, yet all those studied were Turkish citizens. Altogether, the story of Turkic peoples is a story of admixture and two-way cultural assimilation.
    Turkic identity, therefore, exists on two levels. On one, it is a race of (predominantly mongoloid) people from central Asia. On another, it is like an ocean current, spreading and mingling with far-flung waters, and giving rise to a broad-shared history, language, and cultural values transcending genes and racial categorisation.
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